Next month, students at the University of Oxford will return for their fall semester, known as the “Michaelmas” term—named after the Feast of Saint Michael and All Angels—to a campus strewn with the sort of colonial- and slave-era tinder that has helped fuel the outrage and protests on university campuses across America.

A statue of Cecil Rhodes, tucked in a niche of an Oriel College building on the High Street, honors the 19th-century alumnus who founded the De Beers diamond company using cheap African labor and left his fortune to endow Oxford University’s prestigious Rhodes Scholarships. Two years ago, when the Rhodes Must Fall movement staged street protests to demand the removal of the Rhodes statue, Oxford Chancellor Christopher Patten, who oversaw the handover of Hong Kong to China in 1997, responded with the composure befitting a former colonial governor.

Since then, students, and even some faculty, have begun unearthing the English university’s unsavory legacies and benefactions from the slave trade, colonial exploitation, and imperialist wars. They’re the kinds of legacies and benefactions that their American counterparts have been struggling with on campuses such as Amherst, Brown, Georgetown, and many others.

[Jeffrey] Vitter went on to say that, “along with many universities across the country, continues on a journey to acknowledge and address the challenging and complex history around the issues of slavery, injustice, and race.”

Read full article by Timothy W. Ryback about historical racism on The Atlantic